Into Temptation

Into Temptation, the new film written and directed by Patrick Coyle, takes its viewers on a trip through guilt, sin, and redemption. The film explores the causes and effects in a person’s life that lead, ultimately, to desperate decisions.

     If it sounds like heavy subject matter, it is. But the film manages to not get bogged down in pity for its characters, though it relies heavily on religious motivations and traditions. Those who have never been Catholic, and particularly those who have never been religious, may find it difficult to sympathize with Linda’s desire for absolution.

     Linda, played by Kristin Chenoweth (better known as Olive from Pushing Daisies) is a prostitute seeking to get all her affairs – excuse the pun, please – in order before she ends her existence. Though her actions belie it – it’s been 19 years since her last confession – she’s apparently never mentally left the Catholic Church, and she looks for solace by visiting a confessional booth just as the priest is hoping to end his shift.

     The tale of her life, frustratingly excised from the scene, coupled with his impending need to perform mass, leave the priest at a loss for words – so much, in fact, that he neglects his duty to the wayward soul. Linda leaves, without being forgiven, and Father Buerlein (played by Jeremy Sisto) spends the rest of the film searching out this fallen Catholic.

     Buerlein’s search is a maddening race against the clock. He knows only Linda’s birthday (she intends to take her life on her birthday) and the sound of her voice. He tries to sketch her appearance, but seeing her only obliquely through the screen of a confessional booth, he knows only the shape of her mouth, her neck, and her chest (donned, appropriately, with a cross nestled in a plunging neckline). Buerlein seeks out the assistance of neighbors, taxicab drivers, bartenders, and fellow priest Father O’Brien, played by Brian Baumgartner (better known as Kevin from the Office), whose cynicism and greed paint a striking juxtaposition between the two religious leaders. In time, Buerlein has no other choice but to go literally into temptation, and our hapless hero soon finds himself hobnobbing with pimps, prostitutes, and criminals as he visits night clubs, adult stores, and seedy back alleys.

 

     Again, for non-believers, the characters challenges may seem a little trite and his difficulties unfounded. But without the limitations and structure imposed by his religion, the film would have little to go on. As it is, Buerlein openly expresses his own doubts and his unease with the rigidity; in one scene, he tells a parishioner he isn’t sure if prayer even works. In another, appalls his congregation by using unsavory words. “Let’s say a prayer for the bastard who mugged me,” he says from the pulpit.

     Into Temptation transpires in Minneapolis, and it offers many scenes and shots of places familiar to Twin Cities residents. The film is beautifully bookended with flashbacks to Linda’s childhood, both of which shed light on the story that unfolds in between. Apart from a pointless subplot featuring the return of Buerlein’s former lover, the story is tight and the pacing adequate. Go see this film before it leaves the few theaters it’s in.

Bottom Line: B

My Novel Experiment

As the 1990s began, I realized I was reading LOTS of books. I was probably averaging about one book a week. But I noticed something: I was only reading non-fiction. In fact, the only fiction I had read up to that time (excluding children’s book, such as Dr. Seuss) were the novels that had been read to me in class, such as Charlotte’s Web and The Secret of NIMH. Well-meaning friends and relatives, mistakenly assuming I liked fiction, purchased novels for me, and they sat on my shelves for years…until I finally dumped them off at the Goodwill. In fact, of the 50 or so novels that people bought for me when I was a kid, the only one I ever took it upon myself to read was Stuart Little. Authored by the same man who wrote Charlotte’s Web, I figured it must be good.

 

So, in 1990, I decided that if I was to consider myself literate, I would need to start incorporating fiction into my reading diet. I set up a plan wherein I would read one novel every month beginning in September 1990. I wanted to make sure I read modern classics – works of fiction that had become timeless treasures in our libraries.

 

I pretty much had no idea where to begin. I looked at a list of “great” books that I found posted on a library wall. I hadn’t heard of any of them, so I wondered how great they truly were. Then, in a flash of brilliance, I decided to cull from that rocking list of historical events from the past half century: Billy Joel’s “We Didn’t Start the Fire.”

 

I’m sure you recall that insightful line where Joel poetically intones: “Rosenburgs H-bomb Sugar Ray Panmunjon Brando the King and I and the Catcher in the Rye.”

 

So, in early September 1990 – the same day I began 10th grade – I likewise began my journey into the world of great literature.

 

And I was underwhelmed.

 

It’s not, mind you, that I hated Catcher, it’s just that I didn’t get what the big deal was. This is considered one of the best novels of our century? And it doesn’t even have a plot? Huh? It’s just some kid wandering around New York. Who cares? I mean, I liked his frank honesty about everything – especially how he thought school was phony and nuns were hypocrites…but couldn’t the Salinger have wrapped those insights into a moving tale? Apparently not.

 

I hoped October would bring something better. For that month, I again turned to Billy Joel for a suggested read, and soon found myself forcing myself to read the dry, rambling, aimless, pointless, X-less (where “X” stands for any quality one may want in a story) waste of paper known as On the Road. In debating with a fellow student about the merits of this novel, she offered this: “Ah, yes, but Kerouac can turn such a good phrase.” Yes, I suppose he can. But far from simply turning a good phrase, I would’ve liked to have seen him turn a good tale. (I suppose this is the opposite problem of the far more readable Dan Brown, who can spin a good yarn but has nary a memorable line in any of his works.)

 

In November, I read Stranger in a Strange Land (again at the suggestion of Joel) hoping that a Sci Fi tale would at least be palatable. Though I applaud its ability to contain a plot (that’s 1 for 3!), the last third of the book was a mental wasteland.

 

December equaled The Old Man and the Sea, which easily would have been the crappies book I’d ever read if not for my October experience (see above). A grumpy man with whom I had no concern, struggles to bring a decaying fish back to shore. Whoop-de-fucking-doo.

 

In January I read Of Mice and Men. Not bad, but certainly not great. In February I read what is probably the greatest example of a botched good idea in the history of sci fi: Fahrenheit 451. In March a read The Metamorphosis, a rambling and belaboring tale that seemed to have something to say, but never succeeded. When I saw it listed on the syllabus for one of my classes this fall, I nearly wanted to drop out of the class (and I ultimately did).

 

In April, May and June, I read Flowers for Algernon, Johnny Got His Gun and 1984, respectively. And my faith in humanity’s ability to write a good a novel was restored.

 

Still, I was jaded. In the six years that followed, I read exactly one novel. Needless to say, I’m a lot more picky now.

 

So long; I’m gonna get back to this book on American History that I’m reading.

 Bottom Line:

The Catcher in the Rye: C

On the Road: F

Stranger in a Strange Land: D

The Old Man and the Sea: F

Of Mice and Men: C

Fahrenheit 451: C

The Metamorphosis: D

Flowers for Algernon: A

Johnny Got His Gun: A

1984: A

 

 

My Unusual Week

 

So there I was. In my academic advisor’s office. Topless.  It’s a long story.

The next thing I knew, I was taking part in a matriculation ceremony (yeah – “matriculation” – I had to look it up, but now that I know it, I’m gonna throw it around like a know-it-all University student). The President welcomed the class of 2013, then took a moment to look in the direction of the transfer students and added: “And of course, some of you may be graduating even sooner…”  I wanted to raise my hand and point out that some of us might be graduating even later, but it was my first matriculation ceremony and I just wanted to get to the part where they served ice cream.

My advisor asked if I was excited about my major, and I wanted to point out that I should’ve been an astronomy major with a minor in film (does such an academic path even exist?), but that a bizarre cult(ure) got in the way decades ago.

Speaking of that culture…

My sister-in-law shunned me and my wife and son during a chance encounter at the Apple Computer store.  She found herself staring eye-to-eye with my wife (her own sister), then grabbed her husband and bolted out of the store like there was an H1N1 virus in there. ‘Cause, you know, there’s nothing scarier than an ex-Witness getting his laptop fixed.

Then we went to Cedar Lake Speedway to watch the sprintcars and mullet-hunt. The races began with an invocation – I kid you not: a freakin’ invocation – in which Pastor Redneck apologized to god on behalf of our nation since we weren’t “headed the right way”. (How does he know god’s thoughts on the USA? In my world that’s called delusional.) He noted that we were founded as a Christian nation, and, therefore, needed to return to being a Christian nation. I guess having a Christian President, Christian VP, Christian Supreme Court and (nearly) Christian Congress isn’t Christian enough for him. Of course, our nation was also founded on principles of owning black people and disenfranchising women, but maybe he’ll mention that at next week’s invocation. He then went on tell god that we planned to get the ten commandments back in public buildings and prayer back in school. (Since one of the commandments concerns the Sabbath, what were all those rednecks doing at a race so close to sundown on Saturday?) Amen.

I took my son to play in the sandbox at the races. My brother-in-law (who wasn’t above using his Dad’s discount, but would be damned if he was going to sit by us) brought his daughter over, but after making eye contact with me, they split. ‘Cause, you know, there’s nothing scarier than an ex-Witness funelling sand into a toy wheelbarrow with his son.

I got to see my mom’s new place of residence for the first time. It’s a pretty awesome house, really. She’s lived there three months and I finally scored an invite. Of course, my stepdad (whom I’ve met once) was not there. He was, conveniently, away on business. ‘Cause, you know, there’s nothing scarier than an ex-Witness eating spaghetti in your living room.

We went canoeing on Lake Snelling. I want to canoe on a river, instead.

I am through with my guitar classes. I leave the class the same way I entered it: still the worst guiatar player I know (but, as one friend helpfully pointed out, a whole lot better than anyone who’s never bothered to pick up a guitar).

I spent two-and-a-half years at Century College, during which time I dropped out of exactly one class. I’ve spent one week at Hamline, during which time I’ve dropped out of exactly two classes. In discussing my decision regarding the second of those classes with my advisor, I found the ensuing 10 minute conversation to be more fascinating than the class in question.

Sometimes, people say they have no regrets. Today, on the way to work, I heard the song “The City of New Orleans,” by Arlo Guthrie. I used to have the song memorized, as I danced to it with my infant son every night trying to get him to sleep. I was saddened to discover I had forgotten most of the words in the three years since. I really find it grating that my sister-in-law, brother-in-law and stepdad all think their best friend is going to kill my son very very soon and that they are therefore justified in exhibiting unconscionable behavior. I am discovering that there are limits to how hard a person can bite one’s own tongue. When people say they have no regrets I am convinced that they are either supremely forgetful, lying, or have led exceptionally privileged lives.

Sorry for the introspection.

Me – Through the Years

I decided to load some photos of myself, to show how I’ve changed through the decades.  Enjoy!

picture-3Here I am in 1952. Such innocence!

picture-4This picture was taken in 1960 – my cool fedora made up for my square specs.

picture-51966: Part Paul McCartney, part James Bond, all lady-slayer.

picture-6I rang in the ’70s just like everyone else: by ordering a gradient tint on my glasses.

picture-7Groovy in ’72, baby!

picture-8In between spinning Houses of the Holy and Hotel California, I took out time to get a wave.

picture-9Feelin’ great in ’78…taken just moments before I hit the disco.

picture-101980 (The shirt’s unbuttoned all the way down.)

picture-11Just got back from voting for Mondale; gonna play some Wham! in my Walkman.

picture-13It’s 1986: Theo Huckstable is my hero.

picture-12Here I am again in ’86, this time paying homage to Nikki Sixx.

picture-14Here I am in ’88: business in the front…(you know the rest).

picture-15Hello 1990s.  Me: to the extreme!

picture-161996: Crisp, colorful, and gravity-defying.

picture-17Ringin’ in the Millennium Cobain-style.

 

I’m Putting This Here So I Can Copy and Paste as Needed

So, a YouTube member by the name of CRACKMEDIA (you can visit his page here: http://www.youtube.com/user/CRACKMEDIA) sent me a message this morning.  It read:

“‘I make my livelihood in a different field’. move on get over it. If you don’t want to worship Jah anymore why do you wast your time doing things like this. What good will it do for you. One thing you do know the organization will always more on. That you can’t stop. Move on have a nice day.”

Though most people that write to me know when to use a question mark, messages like CRACKMEDIA’s arrive in my inbox a few times a year.  I always respond.  I’m always polite, and sometimes I even encourage them to go confess their ‘sin’ (of visiting an ‘apostate’ website) to their elders.  Anyway, I decided that, this time, I would concoct a very thorough response, send it to CRACKMEDIA, and save it for future use.  That way, when I (inevitably) get a message akin to this one again, I can just copy and paste.

Here’s my response…

Thanks for your comments. I appreciate getting feedback – it let’s me know that people are interested in the things I’ve made!

I receive comments like yours quite often; wherein people (usually active Witnesses) indicate that I should just “move on”. When I was a Witness, I felt the same way, too. However, I find that such comments are made, not so much due to a person genuinely concerned for the use of my time, as they are uncomfortable to see such information available online.

I’m sure you would agree that the religion dominates everything in a Witnesses’ life. So, leaving the religion is a major decision. I have moved on (or, perhaps, more correctly, I am trying to move on), but the enormous ramifications – including the knowledge that I wasted much of my life in a fruitless endeavor, am now shunned by many of my relatives, and must now live in a world which I was taught would be gone by now – mean that moving on is a long process of healing. I would compare it to divorcing a mate to whom I was married to for decades, while simultaneously being demonized by persons who claimed to love me.

As a Witness, I was always taught to make known the truth. I was taught to never let an opportunity go by to tell others about the ‘truth’ that I knew. Indeed, I was even expected to go, uninvited, to people’s doors, and share my beliefs with them. Weekly, I received training on various means and methods to do this (primarily in the Service Meeting). Unfortunately, I discovered that the Witnesses do not have the truth. Worse, the religion has caused great harm to many members, including some quite close to me. This caused me great vexation, as I did not wish the religion to not be the truth – particularly since I knew that those who no longer believe the religion are shunned by all their friends and family who do! Nevertheless, much as a person may not wish to believe they have a terminal disease, my desire for what was true or not true had no effect on what was actually true or not true.

I realize that the Watchtower Society likes to paint ex-Witnesses in a negative light. For example, when I was a Witness, if I saw an ex-Witness at a store, and that person said hi to me, I would think “Oh, the nerve of that person, thinking that I want to talk to them!” Conversely, if they ignored me, or walked the other way, I would think “Ah, see, they know they’re in the wrong, they’re too ashamed to even say a greeting!” My thinking was, as you know, in perfect harmony with the Society’s teachings. So, I know Witnesses desire to spin my videos and website in an evil way even though it is fallacious to discredit a perfectly valid argument by making an irrelevant attack on the person presenting it .

Still, I’d like to point out that, as a Witness, and as I cited above, I was always taught to champion truth, and to make the facts known to as wide an audience as possible. Unlike my days as a Witness, however, I do not aggressively proselytize door-to-door, but instead passively make information available online. In a way, it’s a healing for me, but also, it helps others who are looking to uncover the facts about the religion. It also gives non-Witnesses a glimpse into the Witnesses’ organization. Since Witnesses pride themselves in doing research and making their beliefs known to others, this shouldn’t be a problem.

As an illustration, compare my story to the woman who founded Mothers Against Drunk Driving, or the woman who started the Susan G. Koman for the Cure foundation. Those women lost a son to drunk driving and a sister to breast cancer, respectively. But why did they then use their energies to engage in the activities they did? Why didn’t they just “move on”? Wasn’t it to raise awareness, as well as to find healing themselves? Also, let’s face it…it’s what they knew. I’m sure there are worse problems in the world than drunk driving, so why did that woman use her time on that particular issue? Because that was what she knew. Likewise, if you work for a company that you subsequently discover to be engaged in fraudulent acts, do you stay with them? Do you quit the company but then just shut up about it?

Finally, yes, I do know that the Organization will move on. Like all religions, the Witnesses are a robust entity. Though their yearly increase has slowed in recent years, they will likely exist as long as they can change and adapt to the world around them. But to use yet another illustration, if I experience bad service at a restaurant, should I complain? I mean, after all, my complaint is unlikely to close the establishment.

Again, thanks for the feedback. I hope my response helps explain matters.